As you can see Minnesota has a long sordid history with eastern block bolshevik progressivism that profits from sex workers one way or another.


And, Minnesota’s history of prostitution has deeper roots in Jewish culture, which profits off of the narrative one way or another.  Much like how AIPAC works within and outside of institutions in Minnesota, while ‘progressives’ position themselves as close to the narrative as possible, the Jewish mob also operated  similarly.

The Zwi Migdal, was an association of men who were involved in the sexual exploitation of Jewish women and children, which operated globally.  Originally The Zwi Migdal association was called the “Warsaw Jewish Mutual Aid Society”, yet changed its name to Zwi Migdal on May 7, 1906 –– after the Polish ambassador filed an official complaint to the Argentine authorities regarding the use of the name Warsaw.
Zwi Migdal means “strong power” in Yiddish and also honored Zvi Migdal, known as Luis Migdal, one of the founders of the organization.

Here, have a look at Zwi Migdahl, the Jewish pimps and panderers of an earlier era.

Whether ‘whores’ are pimped on, or by the Jewish Federation; whether they are taught to create their own profiles on social networking sites by social workers, or by pimps, the issue is  couched in the language of care and concern, and then women are ushered through a the clandestine networks of women’s organizations who get their money from the federal government, prostitution has found a champion in Minnesota.

Anarcho-bolshevik Jewish pimp of the Zwi Migdahl era

Prostitution is Profitable- and the pimps always get the biggest cut of the pie.

While once the image of a brothel, where low-status women worked at the beck and call of a madame, and laid around waiting for a john to walk in, today that has been replaced by a deeply rooted network of so called women’s shelters, and sexual violence centers, the latter very aptly named as a tool to distract the reader away from insight into how these ‘shelters’ work.

And, instead of roving gangs of “gypsies” and Irish or Cockney Fagan’s capturing children and selling them, you have these organizations that are formed for “women, families and children,” which are the kidnappers and poverty pimps of our era, financed by mysterious international banksters that ‘fit the profile’ that you might expect.

And this is indisputable. Any serious academic research into organized stalking, gang stalking, cause stalking, must be prefaced with this knowledge.Equally indisputable is that anyone with insight into this issue- this very profitable issue- will be gang stalked in Minnesota, because the tens of millions of dollars that fund these people stifle the imagination.

Intelligence Collection Capacity of Women’s Shelters

The community policing script in Minneapolis Saint Paul Twin Cities area is a cleverly designed schema whereby local law enforcement agents, and social organizations work together to replace the pimp, and collect the resources in the name of protecting women. While the average price of an hour or so of sex with a prostitute garners that prostitute 50-150 dollars, state institutions, women’s shelters, so-called sexual violence centers, etc, have collected HUNDREDS OF MILLIONS in the name of protecting women.

Organizations like the Jewish Defense League (JDL), the various Jewish Federations, working within social justice organizations with huge resources for propaganda; and today’s AIPAC funded octopus network of so-called Jewish organizations are a hydra of federal funding redirection. Cut off one head, and another springs up, begging for federal cash in the name of ‘women and children,’ and prostitutes, of course.

Because there are ‘special challenges’ faced by Jewish groups, and the associated  progressives who work in the modern version of white slavery, apparently. It is these who have replaced the pedophiles of the Catholic church, and the

Zwi Migdahl Society, reblogged from the

Thursday, October 01, 2009

Understanding the Zwi Migdal Society

Zwi MIgdal Society
(AKA: Warsaw Jewish Mutual Aid Society)
Edited by The Awareness Center – October 1, 2009

WARNING: Some photographs in this article contain nudity 

“Israel has failed to take adequate measures against human rights abuses of women who have been brought here and forced to provide sexual services”, Amnesty International charged. “This is so,” a special Amnesty report on the trafficking of women from the former Soviet Union said, “even though many of them have been subjected to human rights abuses such as enslavement or torture, including rape and other forms of sexual abuse, by traffickers, pimps, or others involved in Israel’s sex industry.” … One of the main problems is that there is not a law in Israel against selling women … According to Amnesty International, hundreds of women are brought to Israel from the former Soviet Union every year.  ~ The Jerusalem Post, May 19, 2000

The Zwi Migdal, was an association of men who were involved in the sexual exploitation of Jewish women and children, which operated globally.  Originally The Zwi Migdal association was called the “Warsaw Jewish Mutual Aid Society”, yet changed its name to Zwi Migdal on May 7, 1906 –– after the Polish ambassador filed an official complaint to the Argentine authorities regarding the use of the name Warsaw.

Zwi Migdal means “strong power” in Yiddish and also honored Zvi Migdal, known as Luis Migdal, one of the founders of the organization.

Adolf Weissman, Sigmund Reicher, Adolf Dickenfaden, the “King of the Traffickers”, Noe Traumann, the Goldenbergs, the Springfeder brothers of Warsaw, the Goldstein brothers, Jacob Zabladovitch and his three sons and many, many others, including Israel Meyrowitz plied the transatlantic trade. Eventually establishing what was called “the Zwi Migdal Society” which institutionalized the prostitution business in Argentina until its a crackdown in the 1930s.

A partial list of Zwi Migdal’s formal directorate of 1926 is revealing: Zacharias Zytnitski, president; Felipe Schön, vice-president, Max Salzman, secretaty; Simon Brotkevich, treasurer; Abe Marchik; Jacob Zabladovich; Sally Berman; and Marcus Posnansky. These Polish and Hungarian Jews were known to police on two continents as they made annual trips back and forth to Eastern Europe to trick, kidnap and recruit fresh faces for their brothels.

In the late 1800s, Buenos Aires, Argentina became the societies headquarters, yet had branch offices in other locations in Argentina, Brazil; New York City, NY; Warsaw, Poland; South Africa; India; and China.

The Zwi Migdal organization operated from the 1860s to 1939. In its heyday, after the First World War, it had four hundred members in Argentina alone. Its annual turnover was fifty million dollars in the early 1900s.

Buenos Aires, 1864: “La gran aldea” was noted of having

colonial architecture, narrow and muddy streets.

During the second half of the 19th century, Argentina became an attractive destination for Jews who were fleeing both Russian and Polish pogroms. Buenos Aire’s Jewish community grew rapidly.  An orthodox Jewish community was created and with it a newspaper called: “Mundo Israelita”.

Due to the lack of laws that would protect both women and children, Arentiana quickly became a sort of mecca for sexual predators, including those involved in human trafficking.   Unfortunately, Jews are not immune to these sorts of problems and the Jewish sex slave trade grew.

During the massive exodus out of Czarist Russia, those involved in kidnapping and and human trafficking, soon found greener pastures in South America.  Most of the Jewish women and children who were kidnapped were taken from impoverished shtetls (small towns) and brought to Buenos Aires.

Port of Buenos Aires, 1890, immigrants disembarking

This Zwi Migdal Society lured decent girls and young women from Europe in many inventive and deceitful ways.  A very well-mannered and elegant-looking man would appear in a poor Jewish village in places such as Poland or Russia.  He would advertise his search for young women to work in the homes of wealthy Jews in Argentina by posting an ad in the local synagogue.  Fearful of pogroms and often in desperate economic circumstances, the trusting parents would send their naïve daughters away with these men, hoping to give them a fresh start.

The girls, aged mostly 13 to 16, packed a small bag, bade their families farewell and boarded ships to Argentina, believing that they were on their way toward a better future. However, they soon learned the bitter truth. Their period of training as sex slaves, which began on the ship, was cruel and brutal. The young virgins were “broken in” ~ raped, beaten, starved and locked in cages.

Rufiano (pimp) connected to the Zwi Migdal Society

Some of them were married off to local men so that they could obtain entry to Buenos Aires. Far from their families, without friends or knowledge of the language, they were forced to serve men many men per day, their bodies then became property to rufianos (the Jewish mob).

The first boatload of young Jewish women arrived in Brazil in 1867. In 1872, the imperial Brazilian government extradited some Jewish pimps and prostitutes, but the criminal activities continued.

By 1913, there were 431 brothels controlled by the Zwi Migdal in Rio de Janeiro. They were concentrated in a few streets near downtown, in the Mangue neighborhood, a city zone where prostitution was commonplace and legally authorized.

The Argentinean pimps created a total, most effective world, with predefined code words, rules, and methods of operation. For example, a trip abroad to bring a new shipload of fresh girls was called remonta, a term taken from the horse market.

The Zwi Migdal Organization reached its peak in the 1920s when some 430 rufianos, or pimps, controlled 2,000 brothels with 4,000 women in Argentina alone. The network was well organized and its members cooperated closely to protect their interests. Members were bound by rules that were “based on order, discipline, and honesty.”

The largest brothels of Buenos Aires housed 60 to 80 female sex slaves. There were brothels all over Argentina, but most of them were in the big city, in the Jewish quarter, on Junin Street.

Zwi Migdal Society

Prostitutes who failed to satisfy their clients were beaten, fined, or taken to work in provincial houses. Every business transaction was logged. The rufianos “held a meat market” where newly arrived girls were paraded naked in front of traders in places such as Hotel Palestina or Cafe Parisienne.

In one brothel, the Madam, an observant Jewish woman, would not let her women work on Fridays but instructed them herself in the art of lovemaking.

These activities went on undisturbed because they were frequented by government officials, judges, and reporters. City officials, politicians, and police officers were paid off. The pimps had powerful connections everywhere.

The prostitutes, who were mostly illiterate, destitute and despised by the mainstream Jewish community, banded together to form their own mutual-aid societies.

With these facts in mind, it  virtually ensures that any academic researcher of organized stalking in Minnesota will encounter disruption of their research. Perhaps, this is one of the best vertically integrated organized crime schemes in Minnesota history.


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